One of the key ways in which the Bible is actually is during church services, particularly with a sermon or homily. ‘Preaching’ can refer to both reciting scripture and to the exegesis on it. In denominations where preaching is seen as more important than the Eucharist preaching may take on a sacramental character. This means that it will typically be longer, more central to the service, and involve more personal discretion of the minister. Elsewhere, the big churches of Catholicism, Methodism, and Anglicanism share a liturgical devise called the Lectionary. This is a calendar of readings from the Bible which cycles every three years, each year based around a Synoptic Gospel– with John used on special occasions.
Posts tagged ‘Workshop’
Let’s leap straight into some Bible verses: “[Jesus said] I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.” (John 17:20a-21) “It is no longer I who live, but it is Christ who lives in me.” (Galatians 2:20a) “[God] has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world”. (2 Peter 1:4) (more…)
In this session we focus on the first of the theories from the previous discussion which characterises our redemption through Christ in terms of liberation. At its core: Christ in his crucifixion identifies with us and shares our suffering; in his Resurrection Christ is victorious over all the powers that oppress us. The connotations this liberation has as a victory won by your leader in battle makes it rather different from moksha– an equivalent of salvation found in Indic religion which is usually translated as ‘liberation’, but means one’s individual release from the cycle of rebirth. (more…)
It’s takes a pretty large slip of the mind to forget that the Bible wasn’t written in our native language, yet the majority of Christians who aren’t scholars of the original text often forget to give enough weight to this fact. As the above graphic aims to demonstrate we should be aware that there are different types of translation. (more…)
As mentioned previously, ‘Life Eternal’ (or equivalently Eternal Life) appears to take the place of the central motif of Jesus’ discourses in the Gospel of John, as opposed to ‘the Kingdom of God’ in the Synoptic Gospels. Jesus is also often spoken of as giving us new life in Paul’s Epistles.
To begin with, in terms of images and ideas:
What do you think of when you think of ‘heaven’?
What do you think of when you think of ‘eternal life’? (more…)
In our previous session we looked at a medieval hermeneutic or way of reading the Bible, and I also mentioned one modern method, the historico-critical approach. Another modern method is ‘form criticism’ which focuses upon the diversity of forms or genres of writing. Since different genres tend to follow their own fixed forms they also have their own laws of style, and thus it is important for biblical criticism to make use of literary techniques to appreciate this.
The field of methods of interpreting and studying texts, particlurly religious ones, is called hermeneutics. The following method took the lead from how Paul’s epistles read Hebrew scripture in the light of Christ, but developed into a more systematic approach. One could partly explain it as ‘theological analysis deriving from lectio divina.’ This traditional fourfold hermeneutic is called the ‘Quadriga’ (more…)